Donald Keene Center Events Calendar
|
| JANUARY | FEBRUARY |
MARCH | APRIL |
MAY
• Please check this site for calendar updates. |
JANUARY 2005 |
During the Tokugawa period, Japanese popular culture
produced its share of celebrities. Many of them, particularly the actors and
the courtesans, are known to us from the woodblock prints of the time, the
ukiyo-e, or "pictures of the floating world." But another group, no less
well-known in their generation than their counterparts from the stage or the
pleasure quarter, have been virtually ignored. They are the popular sporting
heroes of the day, the sumo wrestlers. In studies of the Japanese print,
these figures have been marginalized, consigned to the category of the
curious and the eccentric. It is not difficult to see why. In the West we
have always tended to privilege the delicate, the diminutive, and the
understated in Japanese culture, an aesthetic that leaves little room for
representations of big, fat, strong, sweaty men. This neglect is undeserved.
Sumo wrestling is just as typical of traditional Japan as the more elegant
pastimes of the tea ceremony, haiku, and flower arrangement. If anything, it
enjoyed greater popularity. Each of the great print designers responded to
the sport, producing a variety of pictures to satisfy public demand. These
prints are well worth our attention, for despite wrestling's thematic
limitations, the artists' desire to emphasize the bulk and might of their
subjects prompted the development of new techniques. The resulting icons of
power are unique in the otherwise sedate and tasteful world of the woodblock
print.
Co-sponsored by the Ukiyo-e Society of America, Inc.
FEBRUARY 2005 |
This lecture explores the transformation in the food
habits of Japanese people that took place from the late nineteenth century
to the 1950s, illuminating the way in which it intertwined with the rise of
Japanese national identity. It traces the emergence of a nationally uniform
diet that replaced localized and diverse practices of pre-modern times.
Japanese national cuisine was assembled on a hybrid foundation of pre-modern
urban culinary patterns integrated with dietary models selectively imported
from European countries and the United States. However, it was by no means a
seamless, top-down project. Rather, a national cuisine was given shape by
both state initiatives and various independent forces of industrialization,
urbanization, and modernization.
Co-sponsored by the
Donald Keene
Center of Japanese Culture,
The Graduate
School of Arts and Sciences,
The Department
of East Asian Languages and Cultures,
The Weatherhead
East Asian Institute, The Chiang Ching-kuo Foundation for Chinese
Cultural and Institutional History, and
The
Institute for Medieval Japanese Studies.
Women
and men hold different physiological and social relationships to
birth-giving, an act polemically dubbed "the most essentially female
function of all." Koji ruien, an early twentieth-century encyclopedia
of historical sources, disaggregates the term "birth [tanjô]" into three
verbs: "umaru [to be born]" for the child, "umu [to give birth]" for the
mother, and "umasu [to make someone give birth]" for the father. Instead of
a structure of binaries expressed as "nature vs. culture" or "female vs.
male," these verbs turn birth-giving into a dynamic and multidimensional
process that embodies distinct interests of different human agencies
associated with hierarchically arranged subject positions. Treatment of
premodern births in much modern scholarship reflects the power relations
governed by the authority to "umasu." Prevalent in these works is a tendency
to submit the entire birthing experience to a static and totalizing notion
of kegare (pollution). Evidence such as the scattered remains of
ubuya (parturition huts) is cited to support this intellectual position.
The nearly universal and unchanging physiological aspects of vaginal
birth-expulsion of the offspring followed by the placenta--also contribute
to a static understanding of birth-giving and help to justify the reading of
the 'data' backward in time. Only when the meaning of birth-giving is freed
from the discursive shackle of kegare can we begin to appreciate the
history of the "umu" sex.
In the spring of 1838, members of the Dutch trading station on Deshima made their annual visit to Edo. The questions and answers of the interview between the head of the station and various Japanese intellectuals were recorded by the painter Watanabe Kazan. They reveal how desperately eager the Japanese were to find out whatever they could about the Mysterious West.

MARCH 2005 |
In
2003, Los Angeles County Museum of Art Associate Curator for Japanese Art,
Hollis Goodall, was invited to participate in judging the 48th annual
College Women's Association of Japan print exhibition to be held that year.
The curator of the print show, Mary Way, and the Association President,
Marilyn Gosling, arranged for a gift of the show's contents to the Los
Angeles County Museum of Art, one of the main venues on the West Coast for
modern Japanese prints. Hollis Goodall speaks about trends in contemporary
Japanese prints, based on this overview of 138 prints given to the museum. A
number of the artists responded to surveys sent out by Goodall, and their
answers lend insight to our understanding of the art form in the present
day.
Co-sponsored by the
Ukiyo-e Society of America, Inc.
Accents have usually been regarded as a feature of
language that is slow to change compared to other aspects such as
vocabulary, phonemes, and grammatical forms. While being hardly noticed by
speakers, the accents of adjectival conjugational forms are in fact
susceptible to change. Taking up the case of the Tokyo metropolitan area in
the past 100 years, Professor Tanaka examines the complex patterns of
accents for adjectival forms and considers the transformations of accents in
terms of standardization (out of existing local dialects) and the creation
of a new local metropolitan dialect.
Kawabata Yasunari (1899-1972), who started his literary
career in the 1920s and 1930s as an avant-garde, modernist writer of New
Sensationism (Shinkankakuha), came to be regarded in the postwar years as a
national writer representing the Japanese tradition. Professor Toeda
examines the way in which postwar mass media constructed Kawabata to become
such a national writer. In addition to a consideration of popular print
media such as pocket-book editions, anthologies, and school textbooks,
Professor Toeda will analyze the manner in which Kawabata's works have been
reproduced and consumed through popular visual media such as film,
television drama, and advertisement, as well as the ways in which tourist
industries have explored Kawabata's The Izu Dancer, Snow Country,
The Sound of the Mountain, and Old Capital as cultural
resources.
March 24 (Thursday)
|
Registration required by March 10th.
APRIL 2005 |
The
publishing industry played a pivotal role in the construction of modern
Japanese literature. Two of the central mechanisms through which the
industry exerted influence over the social conception and position of
literature -- and continues to exert influence -- are the anthology and the
literary award. Kaizôsha's Complete Works of Contemporary Japanese
Literature, published between 1926 and 1931, and the Akutagawa Prize for
literature offer key illustrations of how individuals have shaped the course
of literary production and reception in modern Japan.

In Japan they call it the 'Korean Boom' (Kanryuu Buumu). In the English-speaking world it has become known as the 'Korean Wave.' What is it that makes (South) Korean culture so hot (or cool) in Asia and around the world today? How is this trend being perceived in Korea, Japan, China, and elsewhere? What does the phenomenon signify within the broader historical context of Japanese-Korean relations, in which cultural exchange has at times functioned as a wellspring of civilization and at time as an instrument of colonial oppression? Join us for an evening of conversation on these and other timely issues with distinguished East Asia scholars from Columbia and neighboring institutions.
Barbara Brooks (Associate Professor of Modern East Asian History,
CUNY)
Jahyun Haboush (Professor of Korean History and Literature, Columbia)
Ted Hughes (Assistant Professor of Korean Literature, Columbia)
Dorothy Ko (Professor of Chinese History, Barnard)
Max Moerman (Assistant Professor of Japanese Religion, Barnard)
Richard Peña (Associate Professor of Film, Columbia)
Greg Pflugfelder (Associate Professor of Japanese History, Columbia)
Janet Poole (Assistant Professor of Korean Literature, NYU)
Henry Smith (Professor of Japanese History, Columbia
A
crucial aspect of modern Japanese experience, the Occupation of 1945-1952,
has been well studied by historians and political scientists, but less
attention has been given to the visual culture of these years. This talk
will deal with some of the key issues of the period, concentrating on the
work of the painter Matsumoto Shunsuke (1912-1948). Particular attention
will be directed toward his artistic responses during the immediate
aftermath of the war, especially in relation to the destruction of Tokyo.
The talk will conclude with an analysis of Matsumoto's efforts to
reestablish a personal artistic identity in 1946-1948, following the
hardships and tragedies of the war years.
A one-day symposium of presentations centering around works and practices associated with the aesthetic theory known as "Superflat." Coined by the artist Murakami Takashi, Superflat describes an aesthetic (highly influenced by digital technologies and Japanese animation) characterized by the interplay of mobile, flat surfaces. The presentations at this symposium will examine the implications of Superflat in relation to art, media, music, society, and politics in Japan and beyond.
Marilyn Ivy (Dept. of Anthropology, Columbia University)
Sabu Kohso (Independent Scholar; Translator)
Alexandra Munroe (Director, Japan Society Gallery)
David Novak (Dept. of Music, Columbia University)
Thomas Lamarre (Dept. of East Asian Studies, McGill University)
Thomas Looser (Dept. of East Asian Studies, New York University)
Admission is FREE, but reservations are required. To
register, e-mail the Donald Keene Center of Japanese Culture at
donald-keene-center@columbia.edu. We recommend early registration as
seats are limited.
Co-sponsored by The
Department of East Asian Studies at New York University and
The Japan Society
Godzilla
is now one of the most popular film characters in the world. Yet it is often
forgotten that the rise of this monster was closely interrelated with the
Bravo Shot, a 1954 hydrogen-bomb test that the U.S. conducted in the
Marshall Islands, irradiating a Japanese fishing boat called, ironically,
the Lucky Dragon No. 5. The 1954 film Gojira reflected not only the immense
fear of nuclear arms that pervaded the Japanese nation at the time, but also
the Pacific War experiences of the Japanese population and especially the
aerial bombing of civilians by U.S. forces. This lecture examines the
different ways in which the American and Japanese people have attempted to
understand the horror of nuclear war and aerial bombing through an analysis
of the Godzilla films produced in the two countries over the past fifty
years.
Co-sponsored by
The Weatherhead
East Asian Institute
Directed by esteemed South Korean filmmaker Shin Sang-ok during his enforced stay in North Korea in the 1980s, Pulgasari represents a unique blend of entertainment and ideological education according to Kim Jong Il's principles of cinematic art. Set in the medieval Koryo dynasty, North Korea's answer to Godzilla seems on the surface to be a critique of feudal Korean society, but it can also be read as a subtle attack on the North Korean regime itself. This talk will discuss the film and its place in the history of (North) Korean cinema.

Co-sponsored by
The Weatherhead
East Asian Institute and
The Center for
Korean Research
Murasaki Shikibu would have us believe that, in Heian
times, professors were a stodgy lot. Some of their literary output in
Chinese, however, reveals that they could enjoy playful, albeit learned,
erotic diversions. More remarkably, they chose to include such compositions
in their anthologies of literary exemplars. This talk will introduce one
example of Heian erotic writing in Chinese and attempt to place it in the
context of both Chinese and Japanese literary traditions.
The Donald Keene Center of Japanese Culture will hold an award ceremony and reception honoring the winner of the 2004 Japan-U.S. Friendship Commission Prize for the Translation of Japanese Literature:
Lawrence Rogers (Professor of Japanese, University
of Hawai'i at Hilo)
for his translation of
Tokyo Stories: A Literary Stroll (University of California
Press)
For more details, please visit the Translation Prize website.
MAY 2005 |
RSVP BY APRIL 27 FOR
COMPLIMENTARY TICKETS
Raymond
Burr begone! Before its fifteth-anniversary release last year, Godzilla's
original film appearance had remained unseen by most Americans. It was
instead the thoroughly recrafted Hollywood version of 1956, titled Godzilla,
King of the Monsters, that generations had grown up with and learned to love
in its own hokey way. Beneath the self-posturing of Raymond Burr lies a somberer film, one of the great masterpieces of twentieth-century cinema.
Director Honda Ishirô's original vision powerfully conveys the realities and
the nightmares of a nation that had been leveled by atomic and aerial
bombing less than a decade previously, and that continued to witness ever
more deadly nuclear-weapons testing off its own shores. The Donald Keene
Center, in cooperation with Rialto Pictures, is proud to present the
complete and unedited 1954 version of Gojira.
Co-sponsored by
The Weatherhead East Asian Institute
viagraacycloviralprazolamambienamoxicillinativanbiaxincarisoprodolcelebrexcelexacialiscrestordiazepamdoxycyclineeffexorhydrocodoneforadilklonopinxanaxultram